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Rancor e sentimento de abandono motivaram assassinato de bispo Robinson e esposa

 

PorJussara Teixeira | Correspondente do The Christian Post

O Departamento de Homicídio e Proteção à Pessoa (DHPP) concluiu que abandono e desprezo alegado por Eduardo o levou a cometer o crime contra seus pais, o bispo da Igreja Anglicana, Dom Edward Robinson Cavalcanti, 67, e a professora aposentada Mirian Nunes Machado Cotias, 64.

  • Dom Edward Robinson Cavalcanti

    Foto: Reprodução You Tube

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Eduardo Olímpio Cavalcanti, de 29 anos, filho adotivo do casal, confessou à polícia ter cometido o assassinado e disse que os crimes foram premeditados, não mostrando arrependimento.

O depoimento foi feito na sede do DHPP durante quatro horas na tarde do último sábado (03), depois do acusado receber alta do Hospital, onde esteve internado após tentar suicídio.

Na ocasião, ele contou que vivia revoltado por ter sido enviado aos EUA com 16 anos de idade e sentia-se negligenciado pela família. Afirma ainda que passava por um processo de deportação, e respondia a 15 processos por crimes de trânsito e uso de drogas.

Eduardo ainda confessou ser viciado em heroína. Nos EUA, ele integrou uma gangue formada por imigrantes italianos e cubanos que praticava tráfico de drogas, roubos e homicídios.

De acordo com o gestor do DHPP, Joselito Kehrle, o suspeito foi muito seguro em suas declarações. “Disse que o pai era muito austero, que se sentiu muito abandonado, desprezado por ele durante os anos que viveu nos Estados Unidos, diferente do que dizem as testemunhas", relatou ao G1.

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A iminência da deportação fez o rapaz voltar ao Brasil, para pedir ajuda financeira ao bispo e tentar trazer a família dos EUA – ele vivia com uma norte-americana e três filhos e queria trazê-los para a casa da família em Olinda.

O delegado explicou que com a negativa do bispo, o sentimento de desprezo e abandono foi exacerbado e isso o levou a planejar a morte dos pais.

Segundo Kehrle, Eduardo também mostrou preocupação com a herança da família, ao saber que duas moças estavam abrigadas na casa em Olinda. Ele teria voltado ao Brasil para “ocupar o lugar dessas moças e ter direito à herança”, nas palavras do delegado.

Segundo um amigo da família, em sua chegada no aeroporto de Guararapes, o suspeito emitiu a intenção de adquirir um revólver, mas que seria para sua defesa e não para matar o casal.

Foram ouvidas nove testemunhas durante as investigações. O jovem foi indiciado pelo crime de duplo homicídio duplamente qualificado por motivo fútil e cruel. O inquérito deverá ser concluído até sexta-feira (16) e enviado para a Justiça.

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Illegal Aliens or Refugees? 100,000 Burmese Chin Christians in India

 burma chin india

  • (Photo: The Christian Post)

    (l-r) Dan Kosten, chair of Refugee Council USA; Joel Charny, vice president for humanitarian policy and practice at InterAction; Matthew Wilch, U.S. human rights lawyer and lead writer of the report; and Jenny Yang, director of advocacy and policy for the Refugee and Immigration Program at World Relief, at a press conference for the release of the report “Seeking Refuge: The Chin People in Mizoram State, India, on Tuesday, March 6, 2012, in Washington, D.C.

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By Michelle A. Vu , Christian Post Reporter

March 6, 2012|6:06 pm

WASHINGTON – Some 100,000 ethnic Chins from Burma have fled torture and religious persecution in their homeland to take refuge in Mizoram state in eastern India, where they make up an astounding 10 percent of the population – but on paper – they don’t exist.

This problem – the Chins’ legal non-existence in Mizoram – brought together a panel of humanitarian experts on Tuesday in Washington, D.C., to raise awareness about the plight of this highly overlooked ethnic group – 90 percent of which is Christian – at a media event for the release of the 134-page report,“Seeking Refuge: The Chin People in Mizoram State, India.”

“Partially due to difficulty with access into Chin state in Burma and Mizoram in India, there has been much less focus on the Chin situation than it really warrants,” said Joel Charny, vice president for humanitarian policy and practice at Interaction, the largest alliance of U.S.-based relief and development organizations.

“This report shines a badly need light on a painful, neglected situation.”

The Chin people are from Chin State in western Burma. Since 1988, tens of thousands of Chins have fled to neighboring Mizoram to escape ethnic, political, and religious persecution under the notorious Burmese military regime. There are an estimated 100,000 Chins in Mizoram state. Until January 2011, foreigners were not allowed into the eastern Indian state.

A delegation, that included panel members, traveled to India from April 7 through May 2, 2011, to assess the situation of the Chin people in Mizoram. What they found was a little-reported, long-term, urban refugee problem that included the Chins in India being considered illegal aliens and therefore in constant danger of arrest, fines, and deportation – even though they could face torture and death if returned home.

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Because the Chins in Mizoram are undocumented and not recognized as refugees, they cannot obtain legal work and mostly resort to manual labor, farm work, construction work, selling goods in markets, and maid service to earn a living. It is not unusual for them to be underpaid, but they cannot report it to local authorities out of fear of being arrested or deported.

Matthew Wilch, a U.S. human rights lawyer and the lead writer of the report, described the Chins’ financial situation in Mizorum as “chronic economic instability.” Eviction of Chin families from their rented home is very common.

It is especially hard for Chin children born in Mizoram because they are stateless and their parents often don’t have enough money to enroll them in school.

Jenny Yang, director of advocacy and policy for the Refugee and Immigration program at World Relief and a member of the team that visited Mizoram last year, said, “[I]t (the 2011 trip to Mizoram) was also unique in that there was virtually no international presence, no non-government organization. And UNHCR didn’t have a presence at all, which meant that the protection challenges and humanitarian challenges that the refugees face was that much more urgent because they have no international body providing protection for this group of people.”

Yang recalled that during the trip to Mizoram, she met a woman who was crying while recalling her plight. The Chin woman shared to Yang that Burmese military officials had detained and tortured her 18-year-old brother out of suspicion that he was a pro-democracy activist. After two weeks of being tortured in jail, her brother died. His body was released to her parents and it was after this that the Burmese military realized that her brother was not a pro-democracy activist but only a student.

The woman said that her other brother was also tortured in jail, and his left hand was cut off. With only one hand left, her brother fled to Mizoram to escape being detained again. Back in Chin State, the woman was a teacher and had two children. But one day she reported to authorities that one of her 14-year-old students was raped by two Burmese soldiers. While at the market that week, the woman’s friends informed her that Burmese authorities were at her home. Upon hearing that, she fled to Mizoram, where she lives with her handicapped brother and her parents.

“There is no assistance program or protection for them whatsoever in Mizoram,” Yang stressed. “Even as these refugees are fleeing persecution in Burma, they flee to India where there is no protection for them at all, and the fear they have is perpetual – not just in Burma but in India as well.

“Without the legal status of a lot of these refugees, without some sort of documentation, what we found is that this lack of protection has affected literally every single aspect of their lives: their livelihood, their access to healthcare, their access to education, and literally every aspect of their lives. They live not only in fear, but on the margins of a society because they are not recognized as refugee in Mizoram state.”

The panel recommendation includes that the central government of India maintain the lifting of the Restricted Area Permit (RAP) so that humanitarian organizations, governments and individuals can travel to Mizoram state to meet with those affected by the Chin refugee problem and find a solution.

It also recommends the Indian government and UNHCR establish and maintain refugee protection for Chins in partnership with the international community, and for the Indian government to provide Chins with legal status and access to legal and court protections so they will be freed from the threat of arrest and deportation.

Another recommendation is for the United States, United Kingdom, Japan, Australia, Canada, Sweden, Norway, Denmark, New Zealand, the Czech Republic and other countries and the European Union to partner with the central government of India and Mizoram to provide refugee protection and assistance to Chins.

India’s Mizoram state is overwhelmingly Christian, with 95 percent of the 1 million population being followers of Jesus.

“I cannot overstate the importance of the Christian community and church in Mizoram state,” noted Jenny Yang. “The influence of the church, whether it is the Presbyterian church, the Baptist church, or the Catholic church especially, is critical and they will continue to be critical in providing any kind of assistance to refugees in the future.”

On the web:  chinseekingrefuge.com

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Justiça gaúcha manda retirar crucifixos de repartições

 

FELIPE BÄCHTOLD
DE PORTO ALEGRE

A Justiça do Rio Grande do Sul decidiu nesta terça-feira (6) acatar pedido de uma ONG e vai retirar crucifixos e símbolos religiosos de todas as salas do Judiciário do Estado.

O Tribunal de Justiça gaúcho considerou que a presença do objeto nos fóruns e na sede do Judiciário pode ir contra princípios constitucionais de um Estado laico (que não sofre influência de igrejas).

A retirada dos símbolos foi um pedido da ONG Liga Brasileira de Lésbicas, o que motivou um processo administrativo no tribunal.

O relator do caso, o desembargador Cláudio Baldino Maciel, afirmou em seu voto que um julgamento feito em uma sala onde há um "expressivo símbolo" de uma doutrina religiosa não é a melhor forma de mostrar que o julgador está "equidistante" dos valores em conflito.

A decisão foi tomada pelo Conselho da Magistratura, órgão do TJ gaúcho para planejamento e administração. Representantes de entidades religiosas acompanharam a sessão.

No ano passado, o TJ havia negado o mesmo pedido da Liga de Lésbicas, que encaminhou ainda solicitação semelhante à Câmara Municipal de Porto Alegre.

A presença de símbolos cristãos em prédios públicos motiva polêmica em outras partes do Brasil e do mundo.

Em São Paulo, o Ministério Público Federal ajuizou ação em 2009 pedindo a retirada de crucifixos de edifícios federais. O pedido foi negado em primeira instância porque a juíza responsável considerou "natural" a exibição do objeto em um país de "formação histórico-cultural cristã".

No mesmo ano, a Comissão Europeia condenou a Itália por manter objetos religiosos em salas de aula