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Christians mock gays at shocking Easter service


Thousands of Christians gathered for an outdoor Easter Sunday service in San Francisco to publicly mock gays and humiliate gay heroes.

The flagrant attack, which included skits, obscenities and impersonations satirizing gays and gay stereotypes, sent shockwaves of outrage and disgust throughout the region and across the nation.

This report features photo and video documentation of the free public Easter service, which was attended by a majority of Christians in the city, who laughed at and insulted gays and the homosexual community.


Thousands of Christians make fun of gay stereotypes by dressing up as gays in Mission Dolores Park as they watch an anti-gay religious service and performance.


One of the Christian performers paraded around nude on stage, in an attempt to make gays look bad.


Another Christian satirized gay behavior by standing on his head and displaying his anus to the crowd.

This 12-minute (NSFW) video shows highlights of the shocking Easter service:

Furthermore – – –

booooooooooooop!

THIS HAS BEEN A TEST OF THE

EMERGENCY DOUBLE-STANDARD SYSTEM

If this had been an actual case of Christians mocking gays, you would have heard about it in the mainstream media.

As you’ve undoubtedly noticed by now, everything in the report above is the exact opposite of true. Yes, there really was a huge public event in San Francisco on Easter Sunday involving Christians, gays, mockery and humiliation. But it was gays mocking Christians and it involved thousands of people laughing at the Christian“hero,” Jesus.

The event in question is known as the “Hunky Jesus” competition, a semi-serious annual male beauty contest seeking to crown the “hunkiest” — i.e. most sexually appealing — gay (preferably half-nude) Jesus lookalike in San Francisco. Actually, Hunky Jesus is only part of the story; it’s the culmination of a day-long Easter Sunday festival in the city’s Mission Dolores Park. The massive public party/picnic is the closest thing San Francisco has to a municipal Easter celebration, and features several events including an Easter egg hunt for kids, burlesque shows, a campy Easter bonnet contest, musical groups and so on, with Hunky Jesus as the headlining final performance.

As you will soon see in the report below, Hunky Jesus is intentionally as blasphemous as possible, an over-the-top religious-themed sexual beauty contest steeped in mockery of Christians and Christian beliefs.

Now, you might think, considering how I started this report, that I’m opposed to the Hunky Jesus contest and everything it stands for. But you couldn’t be more wrong.

I actually like Hunky Jesus; I’m not a Christian, nor am I religious in the slightest, so the “blasphemy” doesn’t bother me one bit.

No, what bothers me is the double standard. In San Francisco (and places like San Francisco, including most newsrooms and TV studios), it’s perfectly acceptable to mock Christians. But to turn the tables and mock gays in a similar way is considered totally beyond the pale; a hate crime; bullying; bigotry and oppression of the worst kind.

If the story as I originally titled it was true (“Christians mock gays at shocking Easter service“), it would indeed have been national news. But when the reverse happens — silence. And what this tells me is that our society is currently enduring a condition of mass rank hypocrisy.

What’s good for the goose is good for the gander. Since the gay community has carte blanche to mock Christians (as proven here), then the reverse should also be true — Christians should be free if they so choose to publicly mock gays or the stereotypical gay lifestyle. Why not? Neither side may like the mockery, but fair is fair.

To be consistent, we should either allow even-handed free speech for (and against) everyone — or ban all critical speech whatsoever. And that second option is the road to totalitarianism (not to mention being unconstituional), so Option 1 it must be: free speech for all.

As you will see in the photos and videos below, the gay community is very, very good at dishing it out. But can they take it? The moment anyone attempts the slightest mockery or put-down of stereotypical “gayness,” an entire class of professional victimologists and whiners and lawyers go apoplectic; no criticism or mockery is allowed!

This double-standard (and similar double-standards — take your pick) is destroying our national soul. I demand equal rights for all — the right to mock the target of your choice. The gay community wants to mock Christianity? Fine. Go for it. But then you necessarily must be prepared to take it on the chin uncomplainingly when it’s time to turn the tables and you are on the receiving end of the mockery.

Sound fair? Sounds fair to me. Now let’s have some apolitical fun at the Hunky Jesus contest!

Hunky Jesus 2011


“Hunky Jesus” is an annual gay beauty pageant hosted by San Francisco’s “Sisters of Perpetual Indulgence,” a satirical order of transvestite faux nuns who frequently host stage shows and also organize various charity events in the gay community. (Personally, I think dressing up as a drag nun stopped being funny about 25 years ago, but that’s just me.) Since the event is always held on Easter, and since the “Sisters” are based on the concept of mocking Christianity, the goal of Hunky Jesus is to make as much fun of the image of Jesus as possible. To that end, each contestant is encouraged to come up with his own unique campy Jesus-themed persona. Either that, or actually be hunky, which is a much taller order. Most opt for camp. So, this year, we had…


“Pain Slut Jesus” and his very sexy dominatrix…


“Fat Drunk Redneck Jesus” and his bottle of cheap wine…


Samurai Jesus, or as he called himself, “Son of God-zilla”…


…and “Yoga Jesus,” who did not win but got my vote for “Contestant Who Most Resembled What the Real Jesus Probably Looked Like.” (Not including the nipple rings.)

In the “serious contestant” category, one entrant was the indisputable early front-runner, probably the hunkiest Jesus ever, who gave himself the optimistic name…


The Hunky Jesus.” He wasn’t kidding! Each contestant lined up for an official portait by a professional photographer; the crowd cheered when “The Hunky Jesus” posed for the camera (click picture to see why).


“Lardy Gaga Jesus” had her photo shoot interrupted by…


The photographer’s young daughter, who suddenly had a kid crisis that needed urgent attention.

Kids, I say? Isn’t this event a little too outré for kids? Well, not in San Francisco. In fact…


The most obscene contestant, “Jesus Fucking Christ,” whose act involved humping the rear end of a secondary Christ mannekin…


…frequently showed off his Christ-fucking skills to the many kids in the crowd. (Remember, the afternoon started off with an Easter-egg hunt, so countless families with children were on hand.)

Speaking of the audience, and of fucking things…


A tranny watching the show had a tattoo depicting a “Tom of Finland” stud literally fucking the world.

Before I get too off-track, I should stop teasing and deliver the goods. Above, in the “double-standard” version of the report, I originally presented a 7-minute video that showed just a few highlights of the contest itself, but that was yanked by YouTube. So I replaced it with this 12-minute version. Anyway, here it is again, in all its glory, is the full 12-minute (NSFW) video showing everything you need to know about the Hunky Jesus contest:

Hunky Jesus 2011

UPDATE:
Someone in the front row with a high-end video camera has posted an even better YouTube video of the contest; if you want to see it all in even more glorious detail, watch it  HERE and then come back and read the rest of the report.

For those of you who don’t want to watch the whole thing, I took a few screenshots of memorable moments, which I’ll display here, with explanatory captions:


The very first contestant was a baby, whom his parents (“Mary and Joseph,” naturally) dubbed “Baby Jeebus.”


“Pain Slut Jesus” and his nun dominatrix were early favorites, and entertained the crowd with some on-stage whipping.


“Pass Around Party Bottom Jesus,” who simulated inhaling “poppers” (amyl nitrate, taken to facilitate anal sex because it loosens the sphincter), bent over and offered himself to the cheering crowd.


Blond Jesus upped the ante by whipping out a long rubber dildo.


But the moment “The Hunky Jesus” came on stage, everyone knew that the rest of the candidates were merely jokes, and this guy was truly “in it to win it.” Especially when he took off his loincloth and displayed his divinity in its full glory to the ecstatic audience. (Don’t click the picture, unless you want to be struck blind.)


One of the MCs then at first tried to cover up Jesus’s modesty, but it was all a ruse — he soon began masturbating Jesus’s limp noodle, saying “We can not have this! This is absolutely wrong!”


A barely-clad “Yoga Jesus” said he had climbed off the cross and wanted to show us some other positions. So he…


…stood on his head to exhibit his minimally clad naughty bits. (Again, don’t click the picture.)


But “Jesus Fucking Christ” was the crowd favorite; the roar was deafening when he started humping.


In the end, the Sisters couldn’t decide between The Hunky Jesus and Jesus Fucking Christ, and so arranged a cheer-off, letting the audience decide. To my disappointment, J F’ing C drew the loudest cheer, defeating T H C and winning the crown of Hunky Jesus 2011.


In case you’re wondering how a joke candidate could defeat the hunkiest Jesus ever, this is why: What you see here is a view of the stage from the middle of the vast crowd. Most people in the audience were so far away, they couldn’t even really see the contestants clearly. The Hunky Jesus was the obvious favorite of those within eyesight of the stage; but Jesus Fucking Christ was a simple joke that even those way in the back could appreciate, so the great mass of attendees cheered him on.

A Stroll Through the Crowd

Not all the action was up on stage. People-watching was the day’s primary form of entertainment, and countless shutterbugs like me wandered through the crowd snapping pictures of the many fantabulous show-offs.


Shaolin Drag Peep, I dub thee.


Catholic schoolbears.


Who is this “Chris”? I’d like to shake his hand!


Steampunk Jockstrap Easter Bunny?


This guy wasn’t in the contest, but he should have been: a true “fisher of men.”


Well hello, sailor!


This being the Bay Area, you can’t escape the Che-worship, even at a putatively non-political event.


But the real low point was spotting one of my fellow photographers proudly sporting an anti-Israel message. Yeah, just try having a Hunky Isa contest in Gaza or the West Bank, and see how long you survive. Jerk!


The day’s MC was a 7-foot-tall transvestite (heels included).


Immediately before the Hunky Jesus contest was a highly entertaining performance by Boylesque, a sexy male stripper/burlesque troupe featuring a Great Gatsby/Roaring ’20s dance routine.


By show’s end, only one dancer still had his bunny-undies on; the rest were starkers, except for strategically placed hands.

The Contestants

For those who want an official run-down of the various amusing Hunky Jesus contestants, here are some snaps I took as they wandered around before and after the show:


“Beverly Hills Jesus” as he dubbed himself, a.k.a. “Homoboy Jesus” according to his cross.


“Grilled Cheesus” won my award for most ill-conceived costume. He occasionally would “cheez-jaculate” on people with a can of Cheez-Wiz.


Hula Hoop Jesus was definitely the most narcissistic of the bunch. He really seemed to think he was going to win.


“Your Chocolate Savior” was easily the second-hunkiest of the Jesuses, and also had among the most authentic costumes, but unfortunately only made it to the semi-finals.


Here’s “Peepus,” the Peeps Jesus.

There was, in my estimation, a four-way tie for Worst Hunky Jesus. The nominees were:


“Our Lady of the Generous Dumpster,” as he dubbed himself, who was definitely the laziest contestant; all he did was grab some flowers out of a Dumpster and put on a robe.


“Union Rep Jesus,” who wore a utili-kilt.


“Lefty,” who carried an upside-down cross, wore evil-clown makeup, and occasionally assaulted the other contestants.

And finally, the unexpected winner in the “worst” category:


“Jesus, minister of Allah.” Seriously, that’s what he called himself (as you can see in the full video above). He was the only contestant who seemed to have an actual “Jesus Complex,” and sincerely believed he was a messenger from God — or in his case, Allah. The crowd fell silent when he announced himself and the Sisters quickly hustled him out of the spotlight.

More Jesuses:


Blond Jesus, with his ding-dong still safely hidden in his robe.


Baby Jeebus, waiting patiently to go on stage.


“Pass-Around Party Jesus,” savoring his triumphant stage appearance.


Though he did seem inordinately fond of bending over.


“Sunscreen Jesus,” who definitely was the least “hunky” of the contestants.


“Stimulus Package Jesus,” the only contestant with a political theme.


I know all you non-gay male readers want more of Pain Slut’s dominatrix, so here she is again.


“Jesus Fucking Christ”‘s official portrait.


After winning the whole contest, he came off stage and confessed, “It amazes me that a joke could win out over good looks.”


In case anyone out there wants a G-rated version of The Hunky Jesus exposing himself, here’s the moment from a safer angle.


The best and one of the worst seemed to make friends when the contest was all over. Awwwww….


After I left and was walking through the Mission District, “Lefty,” still clutching his upside-down cross, came careening down the street on his bike yelling “No brakes! No brakes!”

And I thought: No brakes indeed. A fitting summation.

 

Categorias
Artigos Noticias

El Consejo Evangélico denuncia el cierre indiscriminado de templos del Aytº de Madrid

Comunicado de prensa del CEM

 

El Consejo Evangélico denuncia el cierre indiscriminado de templos del Aytº de Madrid

Califican como «grave» el cierre o amenaza de cierre indiscriminado de templos protestantes por parte del Aytº de Madrid y –en menor medida- otros municipios de la Comunidad.

5 de mayo de 2011, MADRID

El Consejo Evangélico de Madrid ha hecho público este pasado 4 de mayo un Comunicado de prensa en el que anuncia que este lunes 9 de mayo, por primera vez en la historia de Madrid y de España, se producirá una manifestación de evangélicos; en defensa de su libertad religiosa y de culto.
Como ya se había anunciado, será en la Plaza de Cibeles, a las 11.00 horas , y se espera una amplia representación de los protestantes madrileños, que denuncian como grave el cierre o amenaza de cierre indiscriminado de sus templos por parte del Ayto de Madrid y –en menor medida- de otros municipios de la Comunidad.
El Consejo Evangélico de Madrid (CEM) expresa que esta manifestación (cuya solicitud legal de permiso ha sido realizada por el Consejo Evangélico de Madrid) se ha realizado recogiendo la denuncia de una amplia plataforma de pastores e iglesias de Madrid, ante la que el CEM ha respondido apoyándola “como legítimo representante de las iglesias evangélicas de la Comunidad de Madrid ante las instituciones autonómicas y locales”.
El CEM denuncia la reiterada y grave discriminación con los templos protestantes por parte de varios municipios de la Comunidad de Madrid; y en especial del Ayuntamiento de Madrid, que en los últimos años y especialmente en los últimos meses ha precintado 5 lugares de culto (y abierto expediente contra más de 20 templos).
“Ésto ha supuesto dejar sin sus iglesias a miles de madrileños. Un cierre que afecta además negativamente a la importante labor social que se realiza (reparto de ropa y alimentos, comedores, ayudas escolares y a inmigrantes)”, expresa el CEM.
“El pueblo evangélico o protestante madrileño percibe una discriminación religiosa,lo que supone una coacción al ejercicio de la libertad y de sus derechos fundamentales” dice el Comunicado.
Además, el CEM expresa que es un enorme contraste “esta actitud discriminatoria e injusta del Ayuntamiento de Madrid con otras instituciones madrileñas como la Asamblea de Madrid, cuya presidenta Elvira Rodríguez recibió recientemente al Secretario general de la Alianza Evangélica Mundial (que representa a 50 millones de protestantes en el mundo)O también, recientemente, la Comunidad de Madrid, que acaba de firmar un convenio con el CEM regulando la asistencia religiosa de los capellanes protestantes en hospitales públicos”.
Anuncia el CEM que tras la manifestación se presentará en el registro del Ayuntamiento de Madrid un amplio dossier con la exposición de los hechos, las causas de los mismos (que a continuación se resumen), un documento detallado de los templos protestantes afectados en la actualidad, y una serie de solicitudes (que se incluyen resumidas y extractadas al final de esta noticia).
LAS CAUSAS
Todo este problema, razona el CEM, surge porque no se ha reglamentado la normativa para los espacios de culto, lo que está provocando que se aplique normativa propia de actividades mercantiles, tipo discotecas, pubs, espectáculos públicos u otros, dependiendo del criterio de cada distrito municipal que toque , “afectando así su aplicación estricta o caprichosa a los derechos fundamentales garantizados por la Constitución Española”. Además se suma la falta de reserva de suelo en los planteamientos municipales para los templos.
Aclara el Comunicado que los evangélicos madrileños “No pedimos un trato de favor al Ayuntamiento de Madrid y al resto de municipios, ya que defendemos cumplir las normas de seguridad y sanidad, pero sí que se evite un claro trato discriminatorio”.
Amparan sus demandas en el Articulo 16 de la Constitución Española que recoge la libertad de culto , en la Ley Orgánica 7/1980 ,de 5 de julio, de Libertad Religiosa y en el Acuerdo de Cooperación del Estado con la Federación de Entidades Religiosas Evangélicas de España.
SOLICITUDES
Por todo ello piden al Ayuntamiento de Madrid y al resto de municipios donde pudieran darse circunstancias similares los siguientes puntos.
1.- La paralización de los expedientes de precinto, clausura y cierre de los locales de culto evangélico, y el establecimiento de una moratoria hasta tanto no se consideren y desarrollen al menos los criterios básicos normativos que aseguren un trato justo y equitativo con los españoles evangélicos.
2.- El establecimiento de procedimientos adecuados de legalización de los locales de culto existentes y de implantación de otros nuevos , adecuados a las características de la actividad y proporcionales al tamaño de local y el aforo del mismo, que permitan el desarrollo de la actividad en diferentes supuestos.
3.- La exoneración de la obligación de solicitar licencia de actividad a los locales de culto evangélico, sustituyéndola por la necesidad de comunicación previa de inicio de actividad. adjuntando documentación técnica de seguridad y salubridad como único requisito.
4.- Que se materialicen nuevas cesiones de suelo para el uso dotacional religioso a las Iglesias Evangélicas. Que hacer ciudad incluya la inclusión y no la exclusión de los espacios para la realización de cultos evangélicos.
5.- La provisión de otras posibilidades de ubicación de locales de culto, como locales y edificios municipales ya existentes, centros culturales, etc.
6.- Mayor cantidad de suelo dotacional religioso clasificado en las posibles revisiones del Planeamiento urbanístico municipal.
7.- El establecimiento de directrices comunes de interpretación para la aplicación favorable de la normativa técnica y urbanística conforme a la singularidad de los locales de culto religioso.
8.- Contemplar la posible modificación de otras Normativas, en aras de favorecer el desarrollo de la libertad de culto dentro del Municipio.

  Para ello, requieren la formación, a la mayor brevedad, de una una comisión paritaria compuesta por miembros del Ayuntamiento de Madrid con la participación de las instituciones representativas del conjunto de la iglesia evangélica en Madrid  (Consejo Evangélico de Madrid), para el desarrollo de la normativa y la solución de todos y cada uno de los casos existentes en la actualidad
.

Fuentes: NotiCEM

© Protestante Digital 2011

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Noticias

Igreja erra ao noticiar missa em memória de Osama Bin Laden

 

Os moradores da cidade ficaram surpresos e questionaram se seria adequado dedicar uma missa para o terrorista

Igreja na Irlanda erra ao noticiar missa em memória de Osama Bin Laden

O boletim da Igreja Paroquial de Assunção, localizada na cidade de Howth, próxima de Dublin, na Irlanda, publicou erroneamente que faria duas missas em dedicação a Osama Bin Laden.

O nome do terrorista estava na lista dos recém-falecidos para serem lembrados na paróquia por meio de duas missas que iriam ser realizadas na quinta-feira uma às 8h e outra às 10hs.

A notícia apareceu junto com anúncios de boletim mais típicos de próximas comunhões e confirmações, e também apareceu no site da Igreja. Os moradores da cidade ficaram surpresos e comentaram sobre o caso no Twitter questionando se seria adequado dedicar uma missa para o terrorista mais procurado mundo.

Assim que ficou sabendo da polêmica o porta-voz da Arquidiocese de Dublin garantiu que a publicação aconteceu sem a sanção do pároco Msgr. Brendan Houlihan e que o boletim foi adulterado antes da sua expedição.

“A Missa não vai ser levada adiante; isso é definitivo,” escreveu o porta-voz.

Fonte: Gospel Prime

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